for example, for incompetent patients by advance directive or suicide in the elderly. If you don't accept this principle, but believe that certain things are wrong regardless of what effect they have on total human happiness, then you will probably regard this argument as cynical and wrong. Gov 1994 "Guided by our belief as Unitarian Universalists that human life has inherent dignity, which may be compromised when life is extended beyond the will or ability of a person to sustain that dignity; and believing that it is every person's inviolable right. The deepest ethical principle restraining the physician's power is not the autonomy or freedom of the patient; neither is it his own compassion or good intention. When you put it like that, the argument sounds very feeble indeed. If the quality of life has become so bad, a person may feel too much physical or emotional pain.
Problem that affects many people
If a person wants to be allowed to commit euthanasia, it would clearly be inconsistent for them to say that they didn't think it should be allowed for other people. Euthanasia happens - better to make it legal and regulate it properly. "The right of a competent, terminally ill person to avoid excruciating pain and embrace a timely and dignified death bears the sanction of history and is implicit in the concept of ordered liberty. Why is death a bad thing? A state's categorical ban on physician assistance to suicide - as applied to competent, terminally ill patients who wish to avoid unendurable pain and hasten inevitable death - substantially interferes with this protected liberty interest and cannot be sustained." "The history of the law's treatment. During the Second World War the Nazis in Germany had their own euthanasia program. Two places in which euthanasia is legal are Oregon and the Netherlands. This makes it much easier to consider the issue of euthanasia from the viewpoint of someone who wants euthanasia. Often the biggest problems exists around who should decide if the euthanasia should be carried out, especially if the person in question is not in a fit state to make their own decision for reasons of illness or injury.